Age New Spirituality - Inspirational Stories ( Part 86 ) By Vish Writer / Swami Vivekananda At Isnare.com Ezine Articles

In the first place,all religions admit that,apart from the body which perishes,there is a certain part or something which does not change like the body, a part that is immutable,eternal,that never dies; but some of the later religions teach that although there is a part of us that never dies, it had a beginning. But anything that has a beginning must necessarily have an end. We -- the essential part of us -- never had a beginning, and will never have an end. And above us all, above this eternal nature, there is another eternal Being, without end -- god.

People talk about the beginning of the world, the beginning of man. The word beginning simply means the beginning of the cycle. It nowhere means the beginning of the whole Cosmos. It is impossible that creation could have a beginning. No one of you can imagine a time of beginning. That which has a beginning must have an end. "Never did I not exist, nor you, nor will any of us ever hereafter cease to be," says the Bhagavad - Gita. Wherever the beginning of creation is mentioned,it means the beginning of a cycle. Your body will meet with death, but your soul,never.

Along with this idea of the soul we find another group of ideas in regard to its perfection. The soul in itself is perfect. The Old Testament of the Hebrews admits man perfect at the beginning. Man made himself impure by his own actions. But he is to regain his old nature, his pure nature. Some speak of these things in allegories, fables, and symbols. But when we begin to analyze these statements,we find that they all teach that the human soul is in its very nature perfect, and that man is to regain that original purity. How? By knowing God. Just as the Bible says, "No man can see God but through the Son." What is meant by it? That seeing God is the aim and goal of all human life. The sonship must come before we become one with the Father. Remember that man lost his purity through his own actions. When we suffer, it is because of our own acts; God is not to be blamed for it.

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